Tuesday, November 20, 2012

The Threat Against Vedic Culture in India






                                          

The Threat Against Hindu Temples and Vedic Culture in India

 This article shows how the Indian government is purposely jeopardizing the future of Hindu temples.
With a little attention, anyone can see how Hindu institutions and Hinduism in India are unfairly targeted by a combination of vote bank politics and unscrupulous politicians and businessmen. Particularly alarming is the destruction of Hindu institutions and the illegal mass conversions by other religions.
Through the Hindu Religious and Charitable Endowment Act (HRCE Act) of 1951, state governments have appointed managers to the boards of temples in the name of better administration, while mosques and churches are completely autonomous. This Act allowed the state governments and politicians to take over thousands of Hindu temples and maintain complete control over these temples and their property. Many abuses are committed by multiple state governments using the power accorded through this Act. Then they can sell the temple assets and properties and use the money in any way they choose. Often the temple and the devotees who patronize them do not see any of the money, nor does it come back to assist the Hindu community to which the temple belongs. Some of this money is that which is directly donated by the pilgrims and devotees who attend the temple, given for the temple upkeep, or for the priests and deities. However, some of the money is disbursed by the government for ulterior causes or to other non-profit organizations based on political connections. 
In Andhra Pradesh under the Chief Minister, tens of thousands of acres of temple lands are sold away leaving temples with little economic basis. This is done without the permission of the local Hindu community. The state government and the endowments department, whose duty is to safeguard the temple properties, have turned a blind eye to such encroachments or take overs of temple properties. The state government recently went to the extent of regularizing encroachments at nominal prices. These encroachments are often found to be closely associated to various political parties.
In Andhra Pradesh, Hindu temples, institutions, and Hinduism itself are illegally targeted by the crusade of the government. Under the Temple Empowerment Act, about 34,000 temples had come under government control. Only 18% of the revenue of these temples is said to be given back for temple purposes, while the remaining 82% is used for other things by the government at their discretion. Such looting, massive sale of temple lands, demolition of temples, encroachments of temple properties, and the utilization of aggressive religious conversion tactics by Christians in the vicinity of temples is occurring all over Andhra Pradesh. The government, which is supposed to be a protector, has become a destroyer of the culture, which threatens the very existence of Hindu institutions. Only after large public protests has the state government given back a majority of the temples, yet the most profitable were still kept under state control.
Even the world famous sacred temple at Tirumala-Tirupati is not spared. This temple collects over Rs. 3,100 crores (tens of millions) every year, and the state government has not denied the charge that as much as 85% of this is transferred to the state exchequer, much of which goes to causes that are not connected with the Hindu community or Vedic temples. The government also attempted to take over 5 out of 7 Tirumala hills for churches and tourism for the profit of development companies and other affiliates not connected with the temple. The 1000 pillar Mantapam hall was illegally demolished. Recently, in response to Sri Chinnajeeyar Swami’s petition, the Andhra Pradesh High Court has declared the demolition illegal and instructed the TTD management at Tirupati to reconstruct it. If anyone has seen the Tirupati temple and the difference there is without the 1000 pillar hall, it is shocking.
The Andhra Pradesh government also allowed the demolition of at least 10 temples for the construction of a golf course. Imagine the outcry, protests, and riots that would have happened if that would be suggested for a mosque. The son of the Chief Minister even blew up the Sunkulamma Hindu Temple in Anantapur, and his brother, by constructing his own building, has encroached on Gurukula trust lands worth crores (tens of millions) of rupees. While taking extra precautions to protect churches and mosques with money from the state treasury, the government has been selling or donating, for various government schemes and non-Hindu purposes, tens of thousands of acres of temple lands worth thousands of crores of rupees that are meant for the perpetual sustenance of the temples. This will irreparably cripple these Hindu institutions. Of course, that seems to be part of the plan.
The temples and Maths that did not earlier come under government supervision are taken into government control for selling away their lands. The State Endowment Board with 77,000 employees, all of whom are supported by 15-18 percent of the income from 33,000 temples, has done little for the welfare of the Hindu institutions. At the same time, priests of temples are penniless and temples are decaying due to lack of maintenance. Hindu priests do not want to train children in priestly activities for lack of economical basis. This seems to be the goal of the government to systematically wipe out Vedic culture across India. 
Even while this is going on, the Andhra Pradesh government pays 12,000 rupees per pilgrim for the Haj trip to Mecca each year, and is considering proposals to pay Christians for trips to Bethlehem. At the same time, the government has imposed a 50% raise on the fares of state buses on Maha Shivaratri festival day, like a tax that takes advantage of the Hindu community and makes it even more difficult for them to observe their own holidays. This is not unlike the jizya tax the Muslims imposed on Hindus years ago just for being Hindus. Furthermore, the most important Hindu holidays, such as Rama Navami, are being taken off the government holiday list to be replaced by secular holidays.  
The net result of this strategic and planned selling of all temple properties, along with taxing the Hindu community while providing funds for Christian purposes, seems to be designed to systematically and completely cripple Hindu institutions in the state with little hope for their survival. The Andhra Pradesh government Order 21 gave crores (tens of millions) of rupees for the renovation and construction of churches, thus helping to pave the way for major Christianization of the state using illegal techniques for mass conversions. Almost all these activities are a violation of the Indian constitution that is supposed to separate the state and religion. The government also controls the media that ignore any Hindu representation. Even the rare newspapers like Eenadu that do represent the Hindu view of things are persecuted by unfair tax raids, and attempts to stop their Hindu devotional telecasts. They then use the secular news media to spread false claims of attacks on Christians by fundamentalist Hindus, and to defame popular Vedic saints who make great strides for the Dharmic cause. Their next step has been to convert movie stars to gain influential voices, and with large amounts of money buy the cooperation of more politicians.
Activities in other parts of India include providing provisions to the poor, as long as they convert to Christianity. I have also seen where hospitals provide free medical care, such as for women giving birth to babies, as long as they sign papers that say they convert to Christianity. Or new water wells established in a poor village, but in front of a church where the pastor makes sure no non-Christians are allowed to draw water. Or large corporations hire people for upper management only if they are Christian. In these and other ways, the plan is to convert with goods and allurements.
Other strategies include that Hindus and tribal are told that the worship of Vedic gods is actually the worship of the devil or Satan. Or create a fear in them of hell that can only be rectified by accepting Christianity, and tell them that they remain poor because they have not converted. The newly converted are asked to make other converts, and to destroy Vedic temples to prove their dedication to their new faith. These are all strategies that often involve trickery and lies that actually go against the real teachings of Jesus.
In Karnataka, for example, in 2003, as reported by Sri Sri Ravi Shankar and in “India Today”, 79 crores ($790,000,000) was collected from about two lakh (200,000) temples. From that, temples received 7 crores ($70,000,000) for their maintenance, Muslim Madrassas and the Haj subsidy (for trip to Mecca) was given 59 crores, and churches about 13 crores. Because of tactics like this, twenty-five percent of the two lakh temples i.e., about 50,000 in Karnataka, will be closed down for lack of resources. The only way the government can continue to do this is because people have not stood up enough to stop it.
In Kerala, funds from the Guruvayur temple are diverted to other government projects denying improvements to 45 Hindu temples. Land belonging to the Ayyappa temple (in Sabarimala) has been grabbed and church backed encroaches are occupying huge areas of forestland running into thousands of acres near Sabarimala. The communist state government of Kerala, which naturally has little to no respect for the Vedic culture and religion, wants to pass an ordinance to disband the Travancore and Cochin Autonomous Devaswom Boards (TCDB) and take over their limited independent authority of 1800 Hindu temples. In this way, the looting of temple finances and properties continues unabated. It is said that this state alone has 29,000 Christian missionaries and clergy and 19,000 in Muslim counterparts whose main preoccupation is conversion of Hindus. Kerala is a precursor for the state of things to come for the Hindu community in India. With a 56 percent Hindu population, it hardly controls 25 percent of the economy.
The Maharashtra state government has been moving to pass a bill that would enable it to take over the 450,000 Hindu temples in the state. This would supply a huge amount of revenue to correct the state’s bankrupt condition after its bad economic policies. So, now that the state politicians have ruined the financial condition of the state, they want to take money from the Hindu temples and community to adjust the situation. This is but another crime against India and its Vedic culture at the hands of its incompetent political leaders.
This is a precursor to repeat the process already happening in Andhra Pradesh, Karnataka, and Kerala. Articles 25 and 26 of the Indian Constitution, which guarantees public establishment and maintenance of religious institutions and to administer such property in accordance with law, has been completely ignored toward Hindu foundations. While looting Hindu institutions, the Governments subsidizes the “Hajj” pilgrimage for the Muslims to the tune of Rs. 380 crores annually (including subsidy to airlines), and provides 1000 crores per year for the salary of Imams, and provides funds to churches.
You may be questioning why the same pilgrimage privileges are not given to Hindus to go to Tirupathi, Varanasi, Rameswaram, Ayodhya, Dwaraka, Badarinath, etc? It is very simple, Hindu brothers and sisters are in deep slumber. They seem to be in denial, are pacifists, and are certainly disunited. Plus, they do not seem to know what to do or what plan to use. Otherwise, why should they not stand up to demand the same privileges, or to stop this kind of unfair discrimination?
            The state government of Bihar has also paved the way for the loss of Rs. 2000 crores of temples owned property because of its Endowments department, according to the religious trust Administrator. In Orissa, the state government intends to sell over 70,000 acres of endowment lands from the Jagannatha Temple, the proceeds of which would solve a huge financial crunch brought about by its own mismanagement of temple assets. The state government of Rajasthan also wants to auction various Hindu temples to the highest bidder, regardless of whether they are Hindu or not. This flagrant diversion of wealth from Hindu temples is directly opposite the ideal of a secular country, and a bold travesty of the principle of separation of church and state.
            Why such occurrences are so often not known is that Indian media, especially the English television and press, are often anti-Hindu in their approach, and, thus, not inclined to give much coverage, and certainly no sympathy, for anything that may affect the Hindu community. Therefore, such government actions that play against the Hindu community go on without much or any attention attracted to them. If it was not for the attention drawn to these matters by such organizations as the Hindu Dharmacharya Sabha, convened by Swami Dayananda Saraswati, or the Global Hindu Heritage Foundation in the U.S., there would probably be little organized protest of such activities against the state governments of India. However, it is because of these organizations and the volunteers who work with them that the public is being notified and called to action to do something about this, and also why I’m writing about it here. In this way, the constitutional validity of the HRCE Act is being challenged. It is time that the same rights as the minority religions of India are given to the majority Hindus and followers of the ancient Vedic Dharma.
PROTECTING VEDIC TEMPLES
 It is obvious that the current laws in the country are discriminatory and against Hindu religious institutions, and it is important that Hindus demand that the government accord Hindu institutions the same status as Muslim and Christian institutions. The existence of the Hindu majority of India is being threatened in their own homeland. Selfish politicians seem to be bent on destroying the Vedic Dharma.
It is a strange thing to see, at least for me, when the bulk of the Hindu population does not protest when a strong reaction should naturally be there. You easily see a protest against any Hindu activity from the media, the so-called secularists and intellectuals and any other anti-Hindus. But the Hindu majority does not speak out. This may also be due to the continued influence of a foreign rule, or a slave mentality that remains after so many generations of being dominated by outsiders. But this will not help to preserve the culture. There is a need for another leader who can help them focus their energy in a constructive way for them to rise up in a defensive manner.
            It may also be the result of living under a constitution that does not hold the values of the Vedic path. If the state does not recognize your personal culture as a citizen of Dharma, then you will need to fight against it. Otherwise, your own values, tradition and the Vedic path itself may begin to wane and even you will lose the rights to pass it along to your children in an effective manner.
            If the state is not taking care of your heritage, preserving your religion and traditions, and all the monuments or temples that are meant to uphold your culture, then you must refuse to merely be a citizen of the Republic, and be a citizen of Bharata Varsha, the Vedic society. 
            There are many intellectuals in America, I know as I am one of those who wonder why the Indian people tolerate so much while they see their culture being denigrated by their own so-called leaders, the politicians who have been voted into office. There are many Westerners that are sympathetic to the Vedic path and what it has offered. But, when they hear of the injustice within the Indian country, how others have the rights and government assisted funds to go on the Haj pilgrimage, or how minorities have rights and funds to build and operate their own schools and churches, then they wonder, why do the majority Hindus tolerate this and not demand equal rights?   
            The trouble can be found in the Indian constitution itself, which was formed by those who had less respect for Vedic society and provided laws to protect the minorities at the expense of the majority. The anti-Hindu, anti-India attitude must be changed. If we are going to see the continuation of the tradition that gave the world Yoga, then we must work against this neglect toward the profound history of India and its unique and deep Vedic tradition. Every religion should be given the same rights by establishing a uniform code of conduct that every Indian must follow, not that the Hindus are second class because the Muslims or Christians are minorities and must be offered extra rights and advantages, as outlined in the constitution. As these minorities have used these rights for their own advantages, and they have grown to a sizable society that can take care of them, then they no longer need these extra privileges. Thus, the constitution can be changed to provide a uniform code for everyone, and the people should demand it so that everyone can live under the same rules and laws, without some minorities having special privileges. This should be the goal of a true democracy, if that is what India is going to be. And there should be no fear to express this. This should be the goal. Otherwise, if equal rights and a uniform code are not to be found in India, then India is not a true democracy.  
Therefore, readers are requested not to merely stand by and hope that nothing will happen to Hindu Vedic Dharma, the culture that brought us the system of meditation, pranayama and so many other things. One thousand years of foreign rule has resulted in the loss of Afghanistan, Pakistan, Bangladesh, and the cultural loss of Kashmir. Today a half-million Kashmiri pandits are living as refugees in their own mother land for more than a decade and are dying in large numbers. There has also been the cultural loss of the four states of northeast India which were a Hindu majority as recently as 1948. Next in line for losing its traditional culture is Andhra Pradesh.
Hindus who are complacent need to understand the consequences if the current situation continues. Missionaries with the help of leftists and crooked politicians, pseudo-secularists, working in a democracy with a highly corrupt political system, a culturally deprived intelligentsia, with billions of dollars and little scruples, have the potential to convert a majority of India’s population away from the culture of their homeland in just a few years. This, along with vote bank politics, can result in complete marginalization of Hindus and the division of India. In such a situation, those who do not convert will be at an enormous disadvantage economically and spiritually.
Any Hindu or Dharmist who is more concerned with himself, his family, and his own personal occupational advancement over and above his contribution to his society and culture, only decreases the future well-being of them and its traditions, and reduces his own participation in securing a positive future for them.
            Nowhere in the free, democratic world are the religious institutions managed, maligned, and controlled by the government, thus denying the religious freedom of the people of the country. But it is happening to Hindus in India. Government officials have taken control of Hindu Temples because they smell money in them, they recognize the indifference of Hindus, they are aware of the unlimited patience and tolerance of Hindus, they also know that it is not in the blood of Hindus to go to the streets to demonstrate, destroy property, threaten, loot, harm, and kill. They also do not vote as a block in the elections like the Christians and Muslims. The government has usurped the freedom of Hindus to manage their temples, denied their human rights, and engaged in continued discrimination of Hindus.
Times have changed. The threat to the survival of Hindu civilization is real. Billions of dollars are pouring into India every year for conversion purposes to both Christian and Islamic groups. Even Mahatma Gandhi who fought all of his life for social justice and religious tolerance called religious conversions by missionaries the deadliest poison that ever sapped the fountain of truth.
Many Hindus are sitting and watching the demise of their culture. Hindus should not sit quiet, but must be active. They need to contribute generously to promote their culture. They have to exercise their right to fight for their freedom. They need to express their views loud and clear. It is time for all of us to wake up and see what is happening to our Hindu culture before we lose the freedom to practice it. As I have said numerous times, the way things are going we practically have more freedom to practice the Vedic traditions in America than in India. If we are not careful, in the future we may have to import the Vedic path back to India from America.  
Another example of the instrumental process of losing the Vedic culture and accurate rendition of India’s past is that in 1982, the (NCERT) National Council of Educational Research and Training issued a directive for the rewriting of school texts. It stipulated that the “characterization of the medieval period as a time of conflict between Hindus and Muslims is forbidden.” Thus, denial of history, or negation-ism, has become India’s official educational policy. In this case, how will people ever understand or know of the real history of India and the trials, tribulations, and sacrifices that were made in order for their Vedic tradition to endure? Hence, every Hindu has an obligation to read and learn the history of our forefathers who were subjected to violence, cruelty, atrocities, and carnage. Such sacrifices under the torture of the invaders of India were the only way that we still have the freedom to participate in the Vedic customs that still exist today.
It is time for all Hindus and supporters of Vedic culture to stand strong for Dharma and to unite and work together to preserve and protect their culture and glorious past by consolidating their votes to remove those politicians who are not supportive of Vedic Dharma, and to bring in those who are. We must remove all superficial differences among the numerous Hindu organizations and realize that without a unified platform, all forms of discord will be taken advantage of by those who work against us and wish to see the demise of Vedic culture. This must never happen, and we can all work together to prevent it. Now is the time to work together more than ever.
In conclusion, we need to understand that it is necessary for all Hindus across the globe to participate in the protection and even revival of the Hindu heritage, in freeing the temples from government control, and in bringing unity among different sects, sampradayas, and varnas or castes. There is a need in preserving and protecting the rights of Hindus in different countries, and in restoring our prestige, honour, and the essence of the Vedic tradition. Our motto should be “Let us work together to protect, preserve, and promote our Vedic/Hindu culture.”
The point is that…
If Hindus do not preserve their culture, who will preserve it?
If Hindus do not promote their culture, who will do it?
If Hindus do not learn and practice their culture, who will do it?
If Hindus do not defend their culture, who will do it?
 Therefore, let us all join our hands and pray that we all will serve as guardians and champions of our heritage, so that we will not be condemned or mistreated as we have in the past, and that our rights to observe our Vedic traditions will go on long into the future.
                                                                                            Compiled    

                                                                                                          

Saturday, October 27, 2012

Eid al-Adha



Eid al-Adha

 Please read up to last Paragraph
Eid al-Adha (Arabic: عيد الأضحى ‘Īd al-’Aḍḥá, "festival of sacrifice")
also called Bakrid, is celebrated by Muslims worldwide to honour the willingness of the prophet Abraham to sacrifice his young first-born son Ishmael as an act of submission to God and his son's acceptance of the sacrifice, before God.
According to Islamic tradition, approximately four thousand years ago, the valley of Mecca was a dry, rocky and uninhabited place. Abraham was instructed to bring his Egyptian wife Hajir and Ishmael, his only child at the time, to Arabia from the land of Canaan by God's command. 

Years later, Abraham was instructed by God to return from Canaan to build a place of worship adjacent to Hagar's well (the Zamzam Well). Abraham and Ishmael constructed a stone and mortar structure known as the Kaaba which was to be the gathering place for all who wished to strengthen their faith in God. As the years passed, Ishmael was blessed with Prophethood and gave the nomads of the desert his message of submission to God. After many centuries, Mecca became a thriving desert city and a major centre for trade, thanks to its reliable water source, the well of Zamzam.

One of the main trials of Abraham's life was to face the command of God to devote his dearest possession, his only son. Upon hearing this command, he prepared to submit to God's will. During this preparation, Shaitan tempted Abraham and his family by trying to dissuade them from carrying out God's commandment, and Ibrahim drove Shaitan away by throwing pebbles at him. In commemoration of their rejection of Shaitan, stones are thrown at symbolic pillars signifying Satan during the Hajj rites.

 When Ishmael was about 13 (Abraham being 99), God decided to test their faith in public. Abraham had a recurring dream, in which God was commanding him to offer his son as a sacrifice – an unimaginable act – sacrificing his son, which God had granted him after many years of deep prayer. Abraham knew that the dreams of the prophets were divinely inspired, and one of the ways in which God communicated with his prophets. When the intent of the dreams became clear to him, Abraham decided to fulfil God's command and offer Ishmael for sacrifice.

Abraham could not bear to watch his son die so he covered his eyes by a blindfold. When he cut Ishmael's throat and removed the blindfold, he was astonished to see that Ishmael was unharmed and instead, he found a dead ram which was slaughtered. Abraham had passed the test by his willingness to carry out God's command.

Now question arises that Abraham sacrificed his most loving son who was granted to him after many years of prayers, to fulfil God’s command and faith in God, how do we prove it sacrifice (qurbani) of goat we purchased from market a day before, with our money power. In my opinion sacrifice of most loving thing, is intention behind qurbani to prove faith.

We can sacrifice our ego, jealousy, hatred feeling, greed and hurting words to prove our faith and to love God.

(For personal circulation only)  
  

Saturday, September 29, 2012

Muslims in Japan-- A real eye opener

THIS IS AN EYE-OPENER FOR ALL TRUE SECULARISTS AND PEACE-Loving PEOPLE.

Japanese are indeed a much evolved race. Something we Indians sadly lack, in spite of having an equally great, or shall we say even better ethos than any other religion.

 Have you ever read in the newspaper that a political leader or a Prime Minister, from an Islamic nation has ever visited Japan?
 Have you ever come across in any newspaper that King of Iran or Saudi Arabia has visited Japan?

 Japan - a Country that keeps Islam at bay. Japan has put strict restrictions on Islam and Muslims. Ponder over the following facts:
 a) Japan is the only nation that does not give citizenship to Muslims.
 b) In Japan permanent resident ship is not given to Muslims.
 c) There is strong ban on the propagation of Islam in Japan.
d) In the University of Japan Arabic or any Islamic language is not taught.
 e) One cannot import ‘Kuran’ published in Arabic language.
 f) According to data published by Japanese government, it has given temporary resident ship to only 2 lac Muslims, but they need to follow the Japanese Law of the Land. These Muslims should speak Japanese and carry their religious ritual in their homes.
g) Japan is the only country in the world having negligible number of embassies of Islamic countries.
 h) Japanese people are not attracted to Islam at all.
 i) Muslims residing in Japan are the employees of foreign companies.
 j) Even today Visas are not granted to Muslim doctors, engineers or managers sent by foreign company.
 k) In majority of the companies, it is stated in their laws that no Muslims should apply for the job.
 l) Japan government is of an opinion that Muslims are fundamentalist and even in the era of globalization, they are not willing to change their Muslim laws.
 m) Muslims cannot even think about getting a rented house in Japan.
 n) If anyone comes to know that his neighbor is a Muslim then the whole colony stays alert.
 o) No one can start a Islamic or Arabic ‘Madarsa’ in Japan
 p) There is no personal law in Japan.
q) If Japanese women marry a Muslim then she is banned.
 r) According to Mr. Komico Yagi (Head of Department, Tokyo University) “There is a mind frame in Japan that Islam is narrow minded religion and one should stay away from it.”
 s) Freelance journalist Mohammd Juber toured many Islamic countries after 9/11 incidence and at that time he even went to Japan. He found out Japanese are confident that extremist can do no harm in Japan.
                                                                                                                                  Compiled by Adarsh

Wednesday, September 5, 2012

SRIMAD BHAGAVAD-GITA

For Everyone in the World
Lord Krishna spoke the Bhagavad-Gita on the battlefield of Kuruksetra in 3102 B.C.; just prior to the commencement of the Mahabharata war. This date corresponds to 1700 years before Moses, 2500 years before Buddha, 3000 years before Jesus and 3800 years before Mohammed. So first and foremost it should be clearly understood that the eternal knowledge of the Bhagavad-Gita has not been influenced by Buddhism, Christianity, Hebrewism or Islam; for these religions did not exist at that time and were established millenniums later.
That proof of the date 3102 B.C. can be verified by any knowledgeable ideologist in India based on the fact that this was the year when the Pandava King Yudhisthira ascended the throne and was coronated as emperor of the Earth. Also according to the Aihole inscription of Pulakesin II, the Battle of Kuruksetra took place in 3102 B.C. with Lord Krishna reciting the Bhagavad-Gita before its commencement. As well precise information of the positions of the constellation at the commencement of the Battle of Kuruksetra have been given in the great historical epic Mahabharata itself, which is based on the 26,920 year astronomical cycle known as the precession of the equinoxes which is the time it takes our solar system to revolve around the central sun.

The Bhagavad-Gita consists of 18 chapters. Each chapter is called a yoga. Yoga is the science of the individual consciousness attaining communion with the Ultimate Consciousness. So each chapter is a highly specialized yoga revealing the path of attaining realization of the Ultimate Truth. The first six chapters have been classified as the Karma Yoga section as they mainly deal with the science of the individual consciousness attaining communion with the Ultimate Consciousness through actions. These chapters are:

Chapter 1 : Visada Yoga
Chapter one introduces the scene, the setting, the circumstances and the characters involved determining the reasons for the Bhagavad-Gita's revelation. The scene is the sacred plain of Kuruksetra. The setting is a battlefield. The circumstance is war. The main characters are the Supreme Lord Krishna and Prince Arjuna, witnessed by four million soldiers led by their respective military commanders. After naming the principal warriors on both sides, Arjunas growing dejection is described due to the fear of losing friends and relatives in the course of the impending war and the subsequent sins attached to such actions. Thus this chapter is entitled: Lamenting the Consequence of War.

Chapter 2: Sankhya Yoga
In chapter two Arjuna accepts the position as a disciple of Lord Krishna and taking complete of Him requests the Lord to instruct him in how to dispel his lamentation and grief. This chapter is softened deemed as a summary to the emtire Bhagavad-Gita. Here many subjects are explained such as: karma yoga, jnana yoga, sankhya yoga, buddih yoga and the atma which is the soul. Predominance has been given to the immortal nature of the soul existing within all living entities and it has been described in great detail. Thus this chapter is entitled: The Eternal Reality of the Souls' Immortality.

Chapter 3: Karma Yoga
Chapter three establishes the fact by various points of view that the performance of prescribed duties is obligatory for everyone. Here Lord Krishna categorically and comprehensively explains how it is the duty of each and every member of society to carry out their functions and responsibilities in their respective stage of life according to the rules and regulations of the society in which one lives. Further the Lord explains why such duties must be performed, what benefit is gained by performing them, what harm is caused by not performing them. Plus what actions lead to bondage and what actions lead to salvation. All these points relating to duty have been described in great detail. Thus this chapter is entitled: The Eternal Duties of Human Beings.

Chapter 4: Jnana Yoga
In chapter four Lord Krishna reveals how spiritual knowledge is received by disciple succession and the reason and nature of His descent into the material worlds. Here He also explains the paths of action and knowledge as well as the wisdom regarding the supreme knowledge which results at the culmination of the two paths. Thus this chapter is entitled: Approaching the Ultimate Truth.

Chapter 5: Karma Vairagya Yoga
In chapter five Lord Krishna delineates the concepts of action with detachment and renunciation in actions explaining that both are a means to the same goal. Here He explains how salvation is attained by the pursuance of these paths. Thus this chapter is entitled: Action and Renunciation.

Chapter 6: Abhyasa Yoga
In chapter six Lord Krishna reveals astanga yoga, and the exact process of practicing such yoga. He explains in detail the difficulties of the mind and the procedures by which one may gain mastery of their mind through yoga which reveals the spiritual nature of a living entity. Thus this chapter is entitled: The Science of Self-Realization.

The middle six chapters have been designated as the Bhakti Yoga section as they principally are pertaining with the science of the individual consciousness attaining communion with the Ultimate Consciousness by the path of devotion.

Chapter 7: Paramahamsa Vijnana Yoga
In chapter seven Lord Krishna gives concrete knowledge of the absolute reality as well as the opulence of divinity. He describes His illusory energy in the material existence called Maya and declares how extremely difficult it is to surmount it. He also describes the four types of people attracted to divinity and the four types of people who are opposed to divinty. In conclusion He reveals that one in spiritual intelligence takes exclusive refuge of the Lord without reservation in devotional service. Thus this chapter is entitled: Knowledge of the Ultimate Truth.

Chapter 8: Aksara-Parabrahman Yoga
In chapter eight Lord Krishna emphasizes the science of yoga. Revealing that one attains whatever one remembers at the end of one's life the Lord emphasizes the utmost importance of the very last thought at the moment of death. Also he gives information on the creation of the material worlds as well as establishing a distinction between them and the spiritual world. Here he explains the light and dark paths in regards to leaving this material existence, the destination to which they each lead to and the reward received by each. Thus this chapter is entitled: Attainment of Salvation.

Chapter 9: Raja-Vidya-Guhya Yoga
In chapter nine Lord Krishna reveals that the sovereign science and the sovereign secret. He explains how the entire material existence is created, pervaded, maintained and annihilated by His external energy and all beings are coming and going under His supervision. The subjects matters covered subsequently are primarily concerned with devotional service and the Lord Himself declares that these subject matters are most confidential. Thus this chapter is entitled: Confidential Knowledge of the Ultimate Truth.

Chapter 10: Vibhuti-Vistara-Yoga
Chapter ten reveals Lord Krishna's exalted position as the cause of all causes. Also specifying His special manifestations and opulence. Arjuna prays to the Lord to describe more of the opulence and the Lord describes those which are most prominent. Thus this chapter is entitled: The Infinite Glories of the Ultimate Truth.

Chapter 11: Visvarupa-Darsana Yoga
In chapter eleven Lord Krishna is beseeched by Arjuna to reveal His universal form showing all of existence. Thus this chapter is entitled: The Vision of the Universal Form.

Chapter 12: Bhakti Yoga
In chapter twelve Lord Krishna extols the glory of devotion to God. Along with this he explains the different forms of spiritual disciplines and discusses the qualities of the devotees who by performing their activities in this way become very dear to Him. Thus this chapter is entitled: The Path of Devotion.

The final six chapters are regarded as the Jnana Yoga section as they are primarily concerned with the science of the individual consciousness attaining communion with the Ultimate Consciousness through the intellect.

Chapter 13: Ksetra-Ksetrajna Vibhaga Yoga
In chapter thirteen Lord Krishna reveals the distinct difference between the physical body and the immortal soul. He explains that the physical is transitory and perishable whereas the soul is immutable and eternal. The Lord also gives precise knowledge about the individual soul and the ultimate soul. Thus this chapter is entitled: The Individual and Ultimate Consciousness.

Chapter 14: Gunatraya-Vibhaga Yoga
In chapter fourteen Lord Krishna reveals matters pertaining goodness, passion and nascence which everything in the material existence is influenced by. He gives pertinent details on the essential characteristics of each individually, their cause, the level of their potency, how they influence a living entity affected by them as well as the signs of one who has risen above them. Here he clearly advises to relinquish oneself from ignorance and passion and adopt the path of pure goodness until acquiring the ability to transcend them. Thus this chapter is entitled; The Three Qualities of Material Nature.

Chapter 15: Purusottama Yoga

In chapter fifteen Lord Krishna reveals the virtues, the glories and transcendental characteristics of God being omnipotent, omniscient and omnipresent. Also He explains the purpose and value of knowing about God and the means by which He can be realized. Thus this chapter is entitled: Realization of the Ultimate Truth.

Chapter 16: Daivasura-Sampad-Vibhaga Yoga
In chapter sixteen Lord Krishna describes explicitly, explaining separately and in detail the divine properties, conduct and actions which are righteous in nature and conducive to divinity. Also he delineates the evil propensities and ill conduct which are unrighteous in nature and which determine the unrighteous and which are antagonistic to divinity. Thus this chapter is entitled: The Divine and the Demoniac Natures Defined.

Chapter 17: Sraddhatraya-Vibhaga Yoga
In chapter seventeen Lord Krishna classifies the three divisions of faith, revealing that it is these different qualities of faith in the Supreme that determine that character of living entities. These three types of faith determine one's consciousness in this world. Thus this chapter is entitled: The Three Divisions of Material Existence.

Chapter 18: Moksa-Opadesa Yoga
In chapter eighteen Lord Krishna sums up the conclusion of the previous chapters and describes the attainment of salvation by the paths of karma in chapters one through six and in jnana yoga section which are chapters thirteen through eighteen. The Lord explains that while doing so one must offer without reservation everything to God. The knowledge revealed gets progressively more and more confidential then in all the previous chapters. Thus this chapter is entitled: Final Revelations of the Ultimate Truth.



Compiled by Adarsh Mehandru

Saturday, August 11, 2012

Life can begin at 50

It is all in your hands!
Many people feel unhappy, health-wise and security-wise, after 50 years of age owing to the diminishing importance given to them and their opinion. But it need not be so, if only we understand the basic principles of life and follow them scrupulously. Here are ten mantras to age gracefully and make life after retirement pleasant.

1. Never say ‘I am aged': There are three ages, chronological, biological, and psychological. The first is calculated based on our date of birth; the second is determined by the health conditions and the third is how old you feel you are. While we don't have control over the first, we can take care of our health with good diet, exercise and a cheerful attitude. A positive attitude and optimistic thinking can reverse the third age.

2. Health is wealth: If you really love your kith and kin, taking care of your health should be your priority. Thus, you will not be a burden to them. Have an annual health check-up and take the prescribed medicines regularly. Do take health insurance cover.

3. Money is important: Money is essential for meeting the basic necessities of life, keeping good health and earning family respect and security. Don't spend beyond your means even for your children. You have lived for them all through and it is time you enjoyed a harmonious life with your spouse. If your children are grateful and they take care of you, you are blessed. But never take it for granted.

4. Relaxation and recreation: The most relaxing and recreating forces are a healthy religious attitude, good sleep, music laughter and love. Have faith in God, learn to sleep well, love good music, be romantic and see the funny side of life.

5. Time is precious: It is almost like holding a horse's reins. When they are in your hands, you can control them. Imagine that every day you are born again. Yesterday is a cancelled cheque. Tomorrow is a promissory note. Today is ready cash, use it profitably. Live this moment.

6. Change is the only permanent thing: We should accept change, it is inevitable. The only way to make sense out of change is to join the dance. Change has brought about many pleasant things. We should be happy that our children are blessed.

7. Enlightened selfishness: All of us are basically selfish. Whatever we do, we expect something in return. We should definitely be grateful to those who stood by us. But our focus should be on the internal satisfaction and happiness we derive by doing well to others, without expecting anything in return.

8. Forget and forgive: Don't be bothered too much about others' mistakes. We are not spiritual enough to show our other cheek when we are slapped in one. But for the sake of our own health and happiness, let us forgive and forget them. Otherwise, we will be only increasing our BP.

9. Everything has a purpose: Take life as it comes. Accept yourself as you are and also accept others for what they are. Everybody is unique and right in his own way.

10. Overcome the fear of death: We all know that one day we have to leave this world. Still we are afraid of death. We think that our spouse and children will be unable to withstand our loss. But the truth is no one is going to die for you; they may be depressed for some time. Time heals everything and they will carry on.